Showing posts with label english culture. Show all posts
Showing posts with label english culture. Show all posts

Sunday, 11 October 2009

Book Review - Howards End by E.M. Forster



Howards End examines the cultural inheritance of England. Forster was writing at a time when England was changing; the development of urban conurbations, the motorcar and mass production are just a few changes that E.M. Forster observed as having impact upon the English landscape.

My favourite passage within the novel is the following and captures many of the novel's themes:
‘England was alive, throbbing through all her estuaries, crying for joy through the mouths of all her gulls, and the north wind, with contrary motion, blew stronger against her rising seas. What did it mean? For what end are her fair complexities, her changes of soil, her sinuous coast? Does she belong to those who have moulded her and made her feared by other lands, or to those who have added nothing to her power, but have somehow seen her, seen the whole Island at once, lying as a jewel in a silver sea, sailing as a ship of souls, with all the brave world’s fleet accompanying her towards eternity?’

‘Does she belong to those who have moulded her and made her feared by other lands,’ this line clearly portrays businessmen and politicians; the Wilcox’s. Henry Wilcox, is at the forefront of financial power, he seems wholly materialistic and encourages all forms of technology, change and modernity. Henry Wilcox is one who has ‘moulded her’ and this we witness through his disregard for rural traditions. He built a garage ‘to the west of the house, not far from the wych-elm, in what used to be the paddock for the pony.’ This indifference to the preservation of rural England is made more poignant a few chapters later when it transpires that Mrs Wilcox loved the paddock more than she loved the garden. This demonstrates a depressing, prophetic vision of England. One in which we see the paddock, turn into a garage with a motor-car and therefore the rural England with long-established traditions is destroyed by ‘the civilization of mechanical appliances.’

In stark contrast to the Wilcox vision of England as a powerful force for change, there is the vision of an England represented by the house ‘Howards End,’ and people who represent the creative imagination. The Schlegals are in opposition to the Wilcox’s. They have ‘added nothing to her power.’ They belong to the world of culture and sustain England’s intellectual life. The Schlegals have ‘seen the whole Island at one…sailing as a ship of souls,’ in other words they are able to make a connection at an individual level. We clearly see this through Margaret and Helen’s relationship. Through their values they embody and represent the novel's epigraph, ‘only connect.’

Whilst the Schlegals have not added to England’s power, they have enhanced the various visions of England. They have seen ‘the whole Island at once, lying as a jewel in a silver sea.’ The vision of a ‘Jewel in silver sea’ is wealthy imagery. This is the perception of the Schlegals towards England, it has been made wealthy by others and they shall enjoy the vision of its wealth. Margaret states that the Wilcox’s ‘keep England going.’ She acknowledges a connection between the Wilcox’s and the future of England.

The Wilcox’s realities of class, money and power conflict with the Schlegal’s representation of self-realisation through their relationships with each other. Margaret Schlegal in particular is a representative of the humanistic ideal. Helen also embodies this to a certain extent and the foremost example of their humanist tendencies appear in their relationship with the poor Leonard Bast.

Leonard is their project; the liberal Schlegals promote his cultural aspirations and try to connect with him through these. Despite their passion to enable him to come aboard their ‘ship of souls,’ he becomes a theoretical case, ‘Helen at one part of the table, Margaret at the other, would talk of Mr Bast and of no one else, and somewhere about the entrĂ©e their monologues collided… and became common property…After the paper came a debate, and in this debate Mr Bast also figured.’ The Schlegals lose their connection with him as a human individual, which is paradoxical as they truly care for people above all else, ‘It is sad to suppose that places may ever be more important than people.’ Margaret’s prophetical statement becomes increasingly poignant as the novel develops. Howards End becomes more important to Margaret than Leonard Bast or even her husband Henry Wilcox.

The Schlegals are half-German which introduces the theory that they do not seek possession and ownership of England as the Wilcox’s do. They are unattached, Helen uses Germany as a refuge when England and the Wilcox’s impose too much power over her. The Schlegals are visionary with regards to England, their discussion groups and interest in ‘causes’ illustrates this. They theorize and connect with each other in order to promote their liberalism and their liberal dream for England.

Howards End starts with a vision of England that centres on Mrs Wilcox. Helen’s letter to Margaret describes this, ‘trail, trail went her long dress over the sopping grass, and she came back with her hands full of the hay that was cut yesterday.’ And further on we hear the narrator state ‘she seemed to belong not to the young people and their motor, but to the house, and to the tree that overshadowed it. One knew that she worshipped the past.’ These images promote England’s rural past and Mrs Wilcox embodies a vision of England that is being eroded by the mechanical, powerful and modern ideals of her husband. Mrs Wilcox’s vision of England is connected to the earth and to her house, therefore her constant walking in the garden and smelling of the hay.

Henry Wilcox’s power conflicts with Mrs Wilcox’s vision of Howards End being left to Margaret. Howards End needs ‘accompanying … towards eternity’ if it is to survive. Referring back to the introduction, Mr Wilcox’s power is threatening its survival and Mrs Wilcox recognizes Margaret as one of the ‘brave world’s fleet’ who will protect the house. The conflict between power and vision leads to a form of unification at the end of the novel. Margaret creates a home for both Henry and Helen, and Mrs Wilcox’s vision is achieved.

Forster portrays a vision of national continuity within the passage, ‘with all the brave world’s fleet accompanying her towards eternity,’ which presents the ideals of harmony. It is a vision untainted by power. Vision and creativity will ‘continue towards eternity’ whilst characters like Margaret are able to mediate with those in power, as Helen points out to her sister ‘but who settled us down? … You!’ The novel ends in a similar way to its opening with Helen's idyllic description of Mrs Wilcox, it promotes a continuation of the pastoral ideal, ‘ “The field’s cut!” Helen cried excitedly – “The big meadow! We’ve seen to the very end, and it’ll be such a crop of hay as never!”’

Sunday, 12 July 2009

An old Sussex custom

Horn Fair, 25 July 2008

On St James's Day every year (25 July) the small Sussex village of Ebernoe holds Horn Fair. A centuries old custom, the fair is a celebration which takes place on the village common and a main feature is the cricket match between Ebernoe and a local village. At the end of the day, the highest scoring batsman is presented with a set of horns as a trophy - traditionally taken from a sheep which has been roasting throughout the day on a spit in the corner of the common.

Over the centuries the fair has moved with the times - waltzers, burger vans and bumper cars are all present but many traditions have held fast. The Horn Fair song is one such tradition and is sung around the cricket pavilion once the match is over and the horns have been presented.

The Horn Fair Song

As I was a-walking one fine summer morn',
So soft was the wind and the waves of the corn,
I met a pretty dansel upon a grey mare,
And she was a-rinding along to Horn Fair.

'Now take me up behind you, fair maid, for to ride!'
'Oh no, and then oh no, for my Mammy she would chide!
And then my dear old daddy would beat me full sore!
And never let me ride on his grey mare no more!'

'If you would see Horn Fair, you must walk on your way,
I will not let you ride on my grey mare today,
You'd rumple all my muslin and uncurl my hair,
And leave me all distressed to be seen at Horn Fair'.

'Oh fairest of damsels, how can you say no?
With you I intend to Horn Fair for to go.
We'll join the best of company when we do get there,
With horns on their heads boys, the finest at the fair'.

They are the finest horns you ever did behold,
They are the finest horns and are gilded with gold.
So merrily, right merrily, to Horn Fair we did go,
A jolly brisk couple boys, and all in a row.


Ebernoe Horn Fair epitomises the stereotype of a quirky English rural custom, this is realised through the symbolism of the horns - the bawdy association with cuckoldry resonates with a time when there were many horn fairs across England, which were boisterous occasions and widespread seduction was then part of the horn fair tradition. The Horn Fair song completes this picture with its suggestiveness of sexual pursuit, seduction and horn associated euphemisms.

Horn Fair in the 21st century is upholding an element of rustic sexual flavour with the annual 'Dip the Lady' competition - you need to witness this first hand; just think, young women, bikinis and wet t-shirts - for the ladies the odd cricketer takes part (usually fully clothed). For the more faint-hearted - there are the traditional skittles, children's sports, hot air balloons taking off and the all important tea tent. The sheep roast sandwiches with mint sauce cannot be rivalled.

The fair is a reassuring sign that these rural customs are continuing, are still being upheld and enjoyed by younger generations and will, doubtless, continue for many generations to come.